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新闻漫画解读:感恩节与仇恨游戏
http://www.sina.com.cn 2002/12/11 10:14  北京青年报

  Thanksgiving Day (the last Thursday in November) was declared a national holiday by President Lincoln in 1863, during the dark days of the US Civil War (1861-65). It commemorates a harvest festival held in 1621 by the English settlers of the Plymouth colony, religious dissidents seeking a place in which to practice their particular form of Christianity free of government interference. Unfortunately the settlers had arrived in late December and half of their number died that first terrible winter. Massasoit, the leader of the local Wampanoag Indians, decided to share local agricultural techniques with the "Pilgrims", thus enabling the community to survive. The thankful Pilgrims included the Indians in their harvest celebration. Relations between the English at Plymouth and the Wampanoags continued to be generally peaceful for over fifty years.

  Though the Pilgrims were modest and fairly tolerant people, other English settlers were much less patient in dealing with the Indians, whose Stone Age culture had little concept of private property. Until the late 20th century, Anglo-Americans (and by extension most European-Americans) regarded their ancestors' arrival in the New World as a heroic and positive movement of people. The days leading up to Thanksgiving Day often featured school pageants emphasizing peace, harmony and the golden prospects for all Americans.

  By the 1960s, however, historians were looking more seriously at the negative impact of European migration. In today's cartoon a schoolteacher seems to have taken this reassessment rather far. Cartoonist David Horsey shows a fourth-grader of clearly European origins (his clothes are from the early 17th century) weeping in protest atshavingsto play the part of a Pilgrim, someone the teacher presents to the children as an "imperialist European invader". The little black boy, the Latina girl and the European girl (the "progressive" schoolteacher probably takes a feminist line about the oppression of women) all get to play the good Indians. This, Horsey seems to be telling us, is the "new world" created by simple-minded schoolteachers imposing their ideological views on American children: a celebration of harmony and hope has become an occasion to play a divisive blame game with history.(W. D. White)

新闻漫画解读:感恩节与仇恨游戏

  1863年,美国南北战争(1861-1865)黑暗日子里的一个年份,美国总统林肯宣布感恩节(在11月的最后一个星期四)为全国的节日。它是纪念1621年举行的一次丰收庆典,这一庆典由美国朴利茅斯地区的英国移民举行,这些持不同宗教见解的人来美国为的是寻找不受英国政府干预的地方奉行他们自己特殊形式的基督教。不幸的是,这些移民于12月末才到达美洲,有一半人死于第一个严冬。当地万帕诺格部落印第安人的首领马萨索伊特决定把当地的农业技术与这些新移民共享,使这群人能生存下来。心存感激的新移民在庆丰收时也邀请了印第安人参加。朴利茅斯的英国人与万帕诺格人之间基本上和平相处的关系持续了50多年。

  虽然这批新移民是谦和而有宽容心的,但其他的英国移民在与还处于石器时代、对私有观念几乎一无所知的印第安人打交道时就很不耐烦了。直到20世纪晚期,英国裔的美国人(可以扩大到多数欧洲裔美国人)视他们的祖先到达新大陆为正面的英雄壮举。那时候,在快到感恩节的日子里,学校往往举行着重点在于和平、和谐以及全体美国人的光明前景的特色庆祝活动。

  到了上个世纪60年代,历史学家们更加严肃地看待欧洲人移民的负面作用。在今天的这幅漫画中,一位教师看来已经接受了对这段历史的重新评估,但又有点过了。漫画家戴维-霍尔西画了一个显然是欧洲裔的四年级小学生(他的衣服款式是17世纪早期的)正以哭抗议让他扮演第一批移民的角色,因为老师要告诉孩子们的是,第一批移民是“欧洲帝国主义侵略者”。那个黑人小男孩和拉美裔的女孩以及欧洲裔女孩(具有“进步思想”的教师在妇女受压迫问题上可能是个女权主义者)都扮演善良的印第安人。霍尔西在这里似乎要告诉我们的是,把自己的想法加在儿童身上的头脑简单的教师创造出了一个“新大陆”:一个庆祝和谐与希望的节日已经变成了引起不和的揪历史旧账相互指责的日子。




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